瑜伽論記 13.305

13.305

基云：如顯揚第二，若言空等不空修等者，即通聞思修三慧，通漏無漏。若唯言空等三摩地者，即唯修所生慧，通漏無漏，若言空等解脫門，即唯無漏修慧。今三解脫門唯入見諦無漏者，下六正行相攝中見修二道攝此也。

Kuiji said: As in the second [chapter] of the Prakaraṇāryavācā, if one speaks of cultivating emptiness, non-emptiness, and so forth, it pertains generally to the three wisdoms of hearing, reflection, and cultivation, and pertains generally to the tainted and taintless. If one only speaks of the samādhi of emptiness and so forth, it is solely the wisdom arisen from cultivation, pertaining generally to the tainted and taintless. If one speaks of the doors of liberation of emptiness and so forth, it is solely taintless wisdom of cultivation. Here, the three doors of liberation solely pertain to entering the taintless [path] of seeing the truths; below, in the mutual subsumption of the six correct practices, the two paths of seeing and cultivation subsume this.