瑜伽論記 13.310

13.310

基云：述三藏二釋。一云，如乞食者，即同景師初解。二云：受得他財而行捨施，即轉施，法施者施可知，又破自慳，故自受用財，受者自捨與己身，名受者捨施，即與自己童僕，亦是皆以施心故，此當來得財，還自受用為等流勝解果，二施與他者，得大財富，又前二施如前解，皆得大財為異熟果，於中慳還能受用名等流果。

Kuiji said: Stating the two explanations of the Tripiṭaka Master [Xuanzang]. One says: 'Like an alms-seeker' is identical to Master Jing's first explanation. The second says: Receiving another's wealth and practicing giving—namely, re-gifting—while the Dharma-donor's giving is understood; furthermore, in order to overcome one's own stinginess, one enjoys wealth oneself, the recipient relinquishing to their own body, called 'the recipient's relinquishing-giving', or giving to one's own servants, which are both due to the mind of giving; because of this, in the future one obtains wealth and again enjoys it oneself as the commensurate fruit of decisive resolve. Second, giving to others attains great wealth. Furthermore, the two previous types of giving, as explained before, both attain great wealth as the fruit of retribution; within that, stinginess still being able to be enjoyed is called the commensurate fruit.