瑜伽論記 13.333

13.333

自下第二決擇因緣，即決擇意地第三卷云：又有四緣等。於中有二：初正決擇四緣；後辨緣無生心義。前中有三：初標；次釋；後對二因十因四緣相攝通塞。釋因緣中有二：初依未建立賴耶已前佛教以說因緣；後明依從賴耶教已後立因緣相。前中有三：初正辨因緣；二、明伏斷退不退義；三、明三受等位種子隨逐。前中，先正辨因緣；二、反難外人。前中，初問；次解；後結。

From here below, the second part resolves causes and conditions (hetu-pratyaya); that is, the third fascicle of the Viniścaya on the Mental Stage states: "Furthermore, there are four conditions, etc." In this there are two parts: first, correctly resolving the four conditions; second, distinguishing the meaning of the mind arising with non-existence as condition. In the former there are three parts: first, stating the topic; second, explaining it; third, comparing the inclusions and exclusions among the two causes, the ten causes, and the four conditions. In explaining causes and conditions there are two parts: first, explaining causes and conditions based on the Buddha's teachings prior to the establishment of the ālaya[vijñāna]; second, clarifying the characteristics of establishing causes and conditions according to the teachings after [the establishment of] the ālaya. In the former there are three parts: first, correctly distinguishing causes and conditions; second, clarifying the meaning of suppression, severance, regression, and non-regression; third, clarifying seeds accompanying the stages of the three feelings and so forth. In the former, first, correctly distinguishing causes and conditions; second, counter-challenging outsiders. In the former, first, the question; second, the explanation; third, the conclusion.