瑜伽論記 13.351

13.351

自下第二依真實理門建立因緣，分之為二：初結前生後正立因緣；後通經異說。

Second, from here on, the establishment of the cause-condition (hetu-pratyaya) according to the approach of the real principle is divided into two parts: first, concluding the preceding and introducing the subsequent to directly establish the cause-condition; second, harmonizing different statements in the sūtras.