瑜伽論記 13.390

13.390

第四明三性漏無漏，無想異熟體唯無記，二無心定體唯是善，異生性體通於不善及以隱沒，以見斷種子通有不善及隱沒無記故，命根名句等通善無記，方亦可然，依色立故，此據本質，餘通三性。（泰云：）依對法命根、同分名句文是自性無記。無想、異熟是生得無記。命根通有是唯果故名為自性不云生得。復次無想定及根異生性唯有漏，滅定唯無漏，餘通漏無漏。

Fourth, clarifying the three natures and tainted versus untainted: the substance of the fruition of no-thought is purely indeterminate. The substance of the two mindless absorptions is purely wholesome. The substance of ordinary-personhood encompasses the unwholesome as well as the obscured [indeterminate], because seeds abandoned through seeing encompass both unwholesome and obscured indeterminate [seeds]. The life-faculty, names, phrases, and so forth encompass the wholesome and the indeterminate. Direction may also be considered thus, because it is established on the basis of form; this is based on the archetype; the rest encompass all three natures. (Tai says:) 'According to the Abhidharma, the life-faculty, generic similarity, and names, phrases, and syllables are by nature indeterminate. No-thought and [its] retribution are innately acquired indeterminate. The life-faculty encompasses existence as purely fruitional, and therefore is called