瑜伽論記 13.410

13.410

三藏云：天眼耳通，非是威儀無記，乃是通果，又超禪時，從初靜慮順入至於非想，多時停息，或轉作餘觀，直名順入，後依本觀，後逆入下定，名為逆入，順逆逆順等句，道理皆成，未必要出在散心方成，超定羅漢退起無色煩惱，從住分定而入煩惱，若依此釋，身在下地不起上地生得善心。

The Tripiṭaka Master says: The divine eye and divine ear superknowledges are not neutral states of bodily deportment, but the fruit of superknowledge. Furthermore, when skipping concentrations, entering in direct order from the first dhyāna up to Neither-Perception-Nor-Non-Perception, pausing for a long time or turning to perform other contemplations, this is simply named entering in direct order; thereafter, relying on the fundamental contemplation and subsequently entering the lower concentrations in reverse order, this is named entering in reverse order. Propositions such as direct-reverse and reverse-direct are all logically established; it is not necessary to emerge into a dispersed mind for it to be accomplished. When an arhat skipping concentrations regresses and gives rise to afflictions of the formless realm, they enter afflictions from a concentration of the category of abiding. According to this explanation, when a person is in a lower stage, they do not give rise to the innate wholesome mind of a higher stage.