瑜伽論記 13.411

13.411

（泰云）得有三種：一、種子為能得，應起三性法為所得；二、方便善變化種子為能得，應起方便善變化無記心等為所得，此皆是法前得也；三、即前諸法正現在前為所得，即前種子與所得法俱名現行得，此並是以得得諸法也。若以現起種種為所得，即以本識上攝種功用為能得，此即得後有得也，又種子現起故亦是現行得，復若以前種從後種者，亦是種子成熟，及現行成熟說也。

Tai says: There are three kinds of attainment: first, the seed is that which attains, and the phenomena of the three natures to be produced are that which is attained; second, the seeds of expedient wholesomeness and transformation are that which attains, and the minds of expedient wholesomeness, transformation, and unrecorded states to be produced are that which is attained—these are all attainments prior to the phenomenon; third, the aforementioned phenomena when directly manifesting before one are that which is attained, and the aforementioned seeds together with the attained phenomena are both named attainment of manifest activity—these are all the attainment of phenomena by attainment. If the variously manifested seeds are taken as that which is attained, then the functional capacity of the fundamental consciousness to appropriate seeds is that which attains; this is an attainment having attainment subsequent [to it]. Furthermore, because seeds manifest, this is also the attainment of manifest activity. Again, if earlier seeds are succeeded by later seeds, this is also spoken of as the maturation of seeds and the maturation of manifest activity.