瑜伽論記 13.423

13.423

和合者，（景云：）以同一成事故。對法瑜伽皆不解不和合性。三藏云：但就因果離散法上假立不和合性，薩婆多宗十四不相應外，別立有一和合性，謂和合不和合者，即是不得不成熟性，此不得中普攝一切法不得性，謂異生性，退性，障根，無和，不和合性等，以觸能更和三事，偏明彼觸和合之緣。

Regarding harmony (sāmagrī)—Jing says: Because it accomplishes an affair as a unity. Neither the Abhidharma nor the Yogācāra explains disharmony. The Tripiṭaka Master says: Disharmony is merely provisionally established on phenomena of the dispersion of causes and fruits; the Sarvāstivāda school, apart from the fourteen non-associated formations, separately establishes a harmony, saying that harmony and disharmony are precisely attainment and non-attainment, maturation and non-maturation; within this non-attainment, the nature of non-attainment of all phenomena is comprehensively subsumed, meaning the nature of an ordinary being, the nature of regression, obstructive faculties, disharmony, discordance, and so on; because contact can further harmonize the three factors, it specifically clarifies that contact is the condition of harmony.