瑜伽論記 13.422

13.422

（泰云：）異受趣生各取異境，功由見惑，故於見惑，故於見惑種子功能假立異生性，聖人不受五趣異生，及證真不異，故見道初心已去，名捨異生性。

Tai says: Distinctly experiencing destinies and births, each grasping distinct objects, is due to the efficacy of the delusions of seeing; therefore, upon the functional capacity of the seeds of the delusions of seeing, the nature of an ordinary being is provisionally established. Because noble ones do not receive the distinct births of the five destinies and realize non-different true reality, from the initial mind of the path of seeing onward, it is named abandoning the nature of an ordinary being.