瑜伽論記 13.438

13.438

第二明損伏種子中，四句損伏，（景云）一常習染污，二通取諸見皆名邪見，如諸外道，三習邪見能斷善根，此文不言謗苦集邪見，以通四諦下邪見皆斷善根，四由金剛定時永害染種，合福分善不能牽報，名為損伏。

In the second part, on explaining the impairment and subduing of seeds, there are four clauses of impairment and subduing. (Jing says:) First, constantly habituating defilements. Second, generally taking all views as wrong views, like the non-Buddhists. Third, habituating wrong views that can sever the roots of wholesomeness; this passage does not speak of the wrong view that slanders suffering and origin, because wrong views under all four truths equally sever the roots of wholesomeness. Fourth, through the vajropamasamādhi, permanently destroying defiled seeds, which together with meritorious wholesomeness cannot draw retribution; this is called 'impairment and subduing'.