瑜伽論記 13.76

13.76

又此以何為識持身，破雖破無持種子種子識門，兼此破入滅定時六識間斷不應其身而得長時流轉，得經多時，無識持故便應爛壞，相續謂身也。

Furthermore, in this, what consciousness is taken to hold the body? Although the refutation is under the approach of lacking a seed-consciousness that holds seeds, it concurrently refutes that when entering the absorption of cessation, the six consciousnesses being interrupted, the body should not be able to flow for a long time and endure through many periods; lacking a consciousness to hold it, it would rot and disintegrate. 'Continuum' means the body.