瑜伽論記 13.95

13.95

自下答第三廣分別義，於中有二：初頌及長行開列五相，二、次第解釋。前中，初、頌列五相，二、長行屬當，上三句列其四相，總是賴耶流轉，下一句總是第二賴耶還滅。長行屬當中，初、略開為二，次、別列五相。第五建立雜染有，即當若有諸道有還滅故，即是建立及有得涅槃頌也。次第解釋中，先解所緣轉相，初問、次解、後牒結之。

From here on, the third [section] answers with a broad differentiation of the meaning. Within this there are two parts: first, the verse and prose open and list the five characteristics; second, they explain them in sequence. In the former, first, the verse lists the five characteristics; second, the prose correlates them. The upper three lines list four characteristics, which overall are the saṃsāric flow of the ālaya; the lower line is overall the second, the cessation of the ālaya. In the prose correlation, first, it briefly opens into two; next, it lists the five characteristics individually. Establishing afflictions as existent corresponds to the line 'if paths exist, there is cessation,' which is the verse on establishing and on attaining nirvāṇa. In the sequential explanation, it first explains the characteristic of the transformation of the intentional object: first asking, next explaining, and afterwards summarizing and concluding.