瑜伽論記 14.106

14.106

七、明得定人，於中先明有學身證，及無學俱解脫能入此定後對辨無想定非聖所入，基云：滅定是無漏不感報，然有未離第四禪貪人等得，今此據斷惑者不論伏惑者，然舊論說：有十三種人得，謂具縛，及八解脫道，阿羅漢，獨覺如來，今大乘入地菩薩亦得，雖第四伏惑人得，何妨仍是俱縛攝，無想定非學非無學所入，以無慧現行故。泰云：得無想報時無慧現行。景云：入無想定時，方便無無漏心故，名無慧現行。寂靜住及生者，謂滅定為住，無色四處為生，以無想定有其勝住及生，故諸聖人不入無想定，及不生無想天，又此定不能證所未得勝法，稽留幻處，故聖者不入。

Seventh, explaining the persons who attain the absorption. Therein, it first explains that the bodily witness among those in training and the doubly-liberated among those beyond training are able to enter this absorption, and thereafter comparatively differentiates that the absorption of non-conception is not entered by noble ones. Ji says: The absorption of cessation is taintless and does not induce retribution; however, persons who have not yet separated from desire for the fourth dhyāna also attain it. Now, this is based on those who have severed afflictions, not discussing those who merely suppress afflictions. Yet older treatises say: Thirteen kinds of persons attain it, namely, those with complete bonds, the eight paths of liberation, arhats, pratyekabuddhas, and the Tathāgata; now according to the Mahāyāna, bodhisattvas who have entered the bhūmis also attain it. Although persons of the fourth [dhyāna] who suppress afflictions attain it, what prevents them from still being subsumed under those with complete bonds? The absorption of non-conception is entered neither by those in training nor those beyond training, because there is no active operation of wisdom. Tai says: When attaining the retribution of non-conception, there is no active operation of wisdom. Jing says: When entering the absorption of non-conception, because in the preliminary expedient there is no taintless mind, it is called 'no active operation of wisdom.' As for 'quiet abiding and rebirth': it means the absorption of cessation is the abiding, and the four formless abodes are the rebirth; because the absorption of cessation possesses superior abiding and rebirth, the noble ones do not enter the absorption of non-conception, nor are they reborn in the heaven of non-conception; furthermore, because this absorption cannot realize the superior dharmas not yet attained and lingers in illusory places, the noble ones do not enter it.