瑜伽論記 14.116

14.116

想自性中，初明六種如前，即六根所生。又想有六，謂有相無相等者，皆與對法第一別，勘會，是易而不論。

In the intrinsic nature of perception, it first explains six kinds as before, namely, those arisen from the six faculties. Furthermore, perception has six kinds, called with marks, without marks, and so forth, all of which differ from the first fascicle of the Abhidharmasamuccaya; upon collation and comparison, this is straightforward and not discussed [further].