瑜伽論記 14.117

14.117

行自性中，云：由五種類令心造作者，此皆思功能。一、為境隨與者，景云：謂於和合乖違等境，思隨此境與識俱轉。備云：謂思能發心令境隨心轉，為之言他他境隨與心也。泰云：謂思令心於所緣境隨與領納和合乖違。基云：由思令心於所緣境隨與領納不須言和合等，此第一是總句。若言和合等與第二等何異？二、令心與順會；三、與境違離；四、發有漏業；五、令心王自在。

In the intrinsic nature of formations, it says: 'causing the mind to act through five kinds'—these are all functions of volition. First, regarding 'conforming to and providing the object': Jing says: This means that toward objects of harmony, conflict, and so forth, volition conforms to these objects and operates together with consciousness. Bei says: This means that volition is able to initiate the mind so that objects conform to and turn with the mind; it speaks of this as other objects conforming to and being provided to the mind. Tai says: This means that volition causes the mind, toward the cognized object, to conform to and provide apprehension of harmony or conflict. Ji says: Because volition causes the mind, toward the cognized object, to conform to and provide apprehension, there is no need to speak of harmony, etc.; this first is an overarching phrase. If one speaks of harmony, etc., how does it differ from the second and subsequent ones? Second, causing the mind to meet with what is agreeable; third, to separate from what is contrary in the object; fourth, to initiate karmas with taints; fifth, to bring mastery to the mind-king.