瑜伽論記 14.139

14.139

解安住中，景補闕云：欲界諸識多分執取外五塵色名色安住，色界諸識著內五蘊名俱安住，無色意識唯安住彼四蘊名中。基云：欲界唯約外塵者，以習欲故於境多貪，又內身雖亦起愛安住，以胎卵等生故非增上安住。今據增上者論之，色界唯說內身，以化生故不習欲，無色界唯論安住業所生名，不論定所變色，是此文意。今言執者，謂緣執非執受也，以名非所執受故。

In explaining "abiding": Jing's Supplement says: The consciousnesses of the desire realm mostly grasp the external form of the five sense-objects, which is called abiding in form; the consciousnesses of the form realm cling to the internal five aggregates, which is called abiding in both; the mental consciousness of the formless realm abides solely in the names of those four aggregates. Ji says: The desire realm is restricted to external objects because, through habituation to desire, there is much greed toward objects; furthermore, although love and abiding are also generated toward the internal body, because it is born through womb, egg, and so forth, it is not an intense abiding. Now discussing it based on the predominant: the form realm is explained solely in terms of the internal body, because beings are born by transformation and do not habituate desire; the formless realm only discusses abiding in names produced by karma, not discussing forms transformed by meditative absorption—this is the meaning of this text. Now when it says "grasping," it means cognizing and grasping, not appropriation, because names are not that which is appropriated.