瑜伽論記 14.146

14.146

問：若緣住解，是則一世識緣三世法，或一界識緣三界法，有漏之識緣於無漏滅道諦時，皆望能緣立識住耶？

Question: If it is explained as abiding by intentional object, then when consciousness of one period of time takes phenomena of the three periods of time as its object, or consciousness of one realm takes phenomena of the three realms as its object, or defiled consciousness takes the unconditioned truths of cessation and the path as its intentional object, are they all established as stations of consciousness with respect to the apprehending [consciousness]?