瑜伽論記 14.147

14.147

解云：他緣彼曾當現時有漏四蘊令識樂住，故許三世有漏色等望一世識並名識住，下界之愛愛上地時引識樂住亦立識住，滅道二諦非貪著處，雖復識緣，不令增長，不立識住。

Answer: When another [consciousness] takes those past, future, and present defiled four aggregates as intentional objects, causing consciousness to abide with delight, it is accepted that defiled form and so forth of the three periods of time are all called stations of consciousness with respect to the consciousness of one period of time. When love belonging to a lower realm is attached to a higher stage and draws consciousness to abide with delight, it is also established as a station of consciousness. As for the two truths of cessation and the path, they are not places of greedy attachment; although consciousness takes them as intentional objects, it does not cause [defilements] to increase, so they are not established as stations of consciousness.