瑜伽論記 14.157

14.157

三藏云：用四依取為所緣藉故，於色等令識安住乃至廣說，今云四是識果依之趣取者，用此為所緣藉，令識安住，所緣中含二義，若為所緣藉義，即通內外，若為所緣緣義亦通，義文不如緣藉之緣。於現法中，必離欲、影等者，義曰：聖弟子修習多修習故，於現法中能斷四身繫，四身繫唯在意地分別所生，故見道時即斷，此四欲者，希求未來身等是也。影者，即受也（云云）。

The Tripiṭaka Master says: By using the four supports of grasping as the objective reliance, consciousness is caused to abide peacefully in form and so forth, and so on at length. Now it is said that the four are the fruits of consciousness, and relying on them one pursues grasping; by using these as the objective reliance, consciousness is caused to abide peacefully. Two meanings are contained within "intentional object": if in the sense of an objective reliance, it applies to both internal and external; if in the sense of an object-condition, it also applies broadly, but the textual meaning is not as apt as the condition of an objective reliance. Regarding "in this very life, one must be detached from desire, shadow, and so forth": the meaning is that because a noble disciple cultivates and frequently cultivates, in this very life they can sever the four bodily ties; the four bodily ties are produced only by discrimination in the mental stage, hence they are severed at the time of the path of seeing. These four desires are the yearning for future bodies and so forth. "Shadow" is feeling (and so forth).