瑜伽師地論略纂 14.6

14.6

論云「然我唯說於現法中必離欲、影，寂滅、寂靜、清涼、清淨」者，此第三段，明識住、因緣二種解寂止。義曰：其弟子修習多修習故，於現法中能斷四身繫。四身繫唯在意地，分別所生故，見道時即斷此四。欲者，希求未來身等是也。影者，即受也，是識樹影故言。此受等必當寂滅，不起貪等，如下文有漏五蘊更不相續。寂靜，謂有學無漏。清涼，謂無學無漏。清淨，謂無餘依界。上來總牒經文，自下次第解釋。論主自判前文為三，如次論文可知。

The treatise says, "Yet I only say that in the present life one is certainly freed from craving and shadows, being extinguished, tranquil, cooled, and pure." This third passage explains the cessation and quiescence of the two kinds—the stations of consciousness and causes and conditions. Explanation: because his disciples practice and cultivate extensively, in the present life they can sever the four bodily ties (kāyagantha). The four bodily ties exist solely in the mental domain, because they are produced by conceptual discrimination; at the time of the path of seeing, these four are severed. "Craving" refers to seeking after a future body and so forth. "Shadow" refers to feeling; it is called so because it is the shadow of the tree of consciousness. These feelings and so forth will certainly be extinguished, not giving rise to craving and so forth; as the text below says, the defiled five aggregates will no longer continue in succession. "Tranquil" refers to the undefiled state of those in training (śaikṣa). "Cooled" refers to the undefiled state of those beyond training (aśaikṣa). "Pure" refers to the realm of nirvāṇa without remainder. The above has collectively cited the sūtra text, and below it will be explained in sequence. The treatise master himself divided the preceding text into three parts, which can be understood from the text of the treatise in sequence.