瑜伽論記 14.228

14.228

依七處，四蘊轉等者，基云：樂欲希望何別？初於已得境，二於未得境，即緣未來過去生隨應。境界者，現前任運境界。尋伺者，雖上諸經亦有尋伺。然功能各別，尋伺但思未得已得境界而起尋伺不生。又即欲希望和合等者，希和合故。此欲界出家者，此是此境界尋伺中，攝此受用欲者依止四處，住律儀者依止正知。已得近分定者，依止清淨方便。安住根本定者，依止清淨。上來於蘊善巧中以六義分別蘊竟。

Regarding "Relying on seven bases, the four aggregates operate, etc.": Ji says: What is the difference between desire and hope? The first is toward an object already attained, and the second is toward an object not yet attained; that is, taking future and past objects as conditions according to what is appropriate. "Objective sphere" refers to the objective sphere present and spontaneous. As for "investigation and reflection," although the above various scriptures also have investigation and reflection, their functions are distinct: investigation and reflection only deliberate on objects not yet attained or already attained, whereas when investigation and reflection arise, [the others] do not arise. Furthermore, "desiring and hoping for union, etc." means longing for union. "Those who have gone forth in this Desire Realm" means they are subsumed under this objective sphere of investigation and reflection; "those who enjoy desires" rely on four bases; "those who abide in discipline" rely on correct awareness; "those who have attained threshold absorption" rely on pure skillful means; "those who abide peacefully in root absorption" rely on purity. The above completes the distinction of aggregates by means of the six meanings in skill in the aggregates.