瑜伽論記 14.26

14.26

然準論云：雖成身語無表，但是意三不善根攝故，由意成身語七支無表故。論云：但成廣大諸不善根，後若行事已，即發表無表，此意所發無表不屬身語。但論云不言成就不善根故，後行事已則屬身語所收，又唯成意不善根即名不律儀，非成七色業道，七色業道復作事時成，亦不名不律儀，不同薩婆多名處中業道。

However, according to the treatise: although non-manifest [action] of body and speech is accomplished, it is only subsumed under the three unwholesome roots of the mind, because through the mind the seven non-manifest branches of body and speech are accomplished. The treatise says: one only accomplishes vast unwholesome roots; later, if one performs the deed, it immediately initiates manifest and non-manifest [action]; the non-manifest initiated by this mind does not belong to body and speech. But because the treatise does not say that unwholesome roots are accomplished, once the deed is performed later, it is then subsumed under body and speech. Furthermore, merely accomplishing the mental unwholesome roots is named non-restraint, not accomplishing the seven paths of action consisting of form; the seven paths of action consisting of form are accomplished when the act is performed again, and are also not called non-restraint, unlike the Sarvāstivāda which calls them intermediate paths of action.