瑜伽論記 14.260

14.260

又復此色又至不思議者，景云：此明由真如智增上力故，後得智方能現此色色。泰云：由同體大悲無分別定增上力故，隨緣現色不思議，雖定力起非定境界。又解：由正體智證遍滿故，令後得智遍於法界，隨現勝色身。

On the passage from "Furthermore, this matter..." up to "...is inconceivable": Jing says: This clarifies that only through the predominant power of the wisdom of tathatā is post-attainment wisdom able to manifest this matter. Tai says: Through the predominant power of non-conceptual absorption rooted in same-essence great compassion, manifesting matter in accordance with conditions is inconceivable; though arisen by the power of absorption, it is not an object of absorption. Another interpretation: because fundamental wisdom realizes pervasive fullness, it causes post-attainment wisdom to pervade the Dharma realm, manifesting superior material bodies according to circumstances.