瑜伽論記 14.266

14.266

基云：如對法即合極略極迴為此定俱色問故，彼據所礙能礙異，故分二種，與此無違。其彼遍計所起色以第六心計緣故，應有諸心心所皆有遍計所起。此中唯言色者，據色明了可取故說，非如無色法。

Ji says: For example, the Abhidharma combines the extremely reduced and the extremely distant into this matter concomitant with absorption. In that text, based on the difference between what is obstructed and what obstructs, it divides them into two types, which does not contradict this. Regarding that matter produced by conceptualization, since it is conceptualized and taken as object by the sixth mind, all minds and mental factors should have that which is produced by conceptualization. Here it speaks only of matter because matter is clear and apprehensible, unlike non-material phenomena.