瑜伽論記 14.274

14.274

然何法以辨生滅名無生滅，不同外道吠世師說，劫初從二父母常微生一子微褁於父母，改從此二更生於一麁大極微改褁前二如是展轉成大千界，及毘曇七微成阿耨，七耨成銅塵等，乃至七七相成以六褁一集成大地山等。今破此二，明內外諸色酬業而生，隨其大小一物頓起非集細成。

However, by what dharmas is arising and ceasing discerned, such that they are called 'devoid of arising and ceasing'? This is not like the assertion of the non-Buddhist Vaiśeṣikas that, at the beginning of an eon, from two permanent parent atoms, one child atom is born and covers the parents; further, from these two, yet another coarse, large atom is born and again covers the preceding two, and thus, developing in turn, the great chiliocosm is formed. Nor is it like the Abhidharma doctrine that seven atoms form an aṇu, seven aṇus form a copper dust particle, and so forth, up to the mutual constitution by sets of seven, where six surround one to assemble into the great earth, mountains, and so forth. Now, refuting both of these, it is made clear that internal and external forms are born in recompense for karma: each entity arises suddenly according to its own large or small measure; it is not assembled and constituted from fine parts.