瑜伽論記 14.284

14.284

自下反難可知。又有諸色下，通第二無對之難。或於此處亦相妨礙者，如二地大極微二色二香二觸同性之塵必不相入故也。或於是處不相妨礙者，如地與四塵各但即一，即不相礙。如中有色者，喻況如中有色求受生處，石山直過而無障礙。若中有相違，或入母腹不能得過，是即有礙。

Below, the counter-objection is understood by itself. Furthermore, from 'There are forms...' downward, the second objection regarding 'without resistance' is resolved. 'Or in this locus, they also impede one another': for instance, two atoms of the earth element, or two colors, two scents, or two tangibles—sense data of identical nature definitely do not penetrate one another. 'Or in this locus, they do not impede one another': for instance, the earth element and the four sense data are each merely one, so they do not impede one another. 'Just as with form in intermediate existence': this is an analogy, like the form in intermediate existence seeking a place of rebirth, passing directly through rocky mountains without obstruction; but if intermediate existence encounters an obstacle, or when entering the mother's womb, it cannot pass through—this is possessing resistance.