瑜伽論記 14.295

14.295

自下第三明假分折建立極微有五勝利。基云：第一得破常勝利而澄無常。第二知無常故，不計我我所。第三既無我故，俱時我慢亦能斷滅。第四斷見慢已，於彼境界不起諸惑，伏令不現起。第五伏諸惑故，於境不取相，而能除法執。此五勝利得有別人，類思可解。

Below, the third section clarifies that provisionally analyzing to posit atoms has five benefits. Ji says: First, one gains the benefit of refuting permanence and clarifying impermanence. Second, because of knowing impermanence, one does not conceptualize a self or what belongs to a self. Third, since there is no self, the co-arising conceit of self can also be severed. Fourth, having severed views and conceit, one does not generate defilements toward those objects, subduing them so they do not manifest. Fifth, because defilements are subdued, one does not grasp at signs with respect to objects, and is able to eliminate grasping at dharmas. These five benefits are obtained by distinct persons; they can be understood by considering their categories.