瑜伽論記 14.308

14.308

景云：下四大中五欲境界相續恒有名現前欲，由業勢所引，後二天中五欲境界不恒相續名不現前欲，雖亦由業作，由意樂勢引而生，北洲衣服音樂器等樹上而生，意樂往取，樹即曲枝，就手取得，亦由業力勢引而生，故無過也。

Jing says: In the lower four heavens, the objects of the five desires are continuous and constantly present, which is called 'manifest desire'; they are led by the force of karma. In the higher two heavens, the objects of the five desires are not constantly continuous, which is called 'non-manifest desire'; although they are also produced by karma, they arise through the lead of the force of aspiration. In Uttarakuru, clothing, musical instruments, and so forth grow on trees: when one aspires to go and take them, the tree immediately bends its branches, and one reaches them with one's hand; they also arise through the lead of karmic force; hence there is no fault.