瑜伽論記 14.352

14.352

又勝定果色，唯依勝定，不依大種等者，景云：定自在色無四大造。然前文說即彼繫大造者，據彼大種及定色同依定生說彼大造，如初定心觀定色即復引生長養大種，同繫初定一時而起亦然，如在散心取青坐具以為方便從此入定作青色觀現青影像名為定色如取青坐具，以此定色是先所見青坐具類說從坐具大種所造作依被生。

Regarding "moreover, form produced by superior concentration relies solely on superior concentration and does not rely on the great elements, and so forth": Jing says, "Form possessing mastery through concentration is not created by the four great elements. However, the preceding text saying that it is created by the great elements bound to that same realm was spoken with reference to those great elements and the concentrated form both arising dependent on concentration, so it was said to be created by them. Just as the initial mind in concentration contemplates concentrated form and then further induces nourishing great elements, which, bound together to the first dhyāna, arise simultaneously, it is also like this: just as in a distracted mind one takes a blue mat as an expedient means, and from this enters concentration, performs a contemplation of blue, and manifests a blue image termed concentrated form; just as one takes the blue mat, because this concentrated form is of the same category as the blue mat previously seen, it is said to be created by the great elements of the mat, acting as that upon which it arises."