瑜伽論記 14.356

14.356

八、明諸色中有見對等。法處所攝色，是無見無對二總具，如小乘中法處唯有無表色可爾，此大乘中前云法處有實色得他受用，何故是無見無對，以從定心所變色實是微細不據處所非業所造故有對，其色界色等皆據處所故不為例，此中若為他受用即眼識見應色處攝，何故乃言法處耶？

Eighth, explaining visible, resistant, and other characteristics among forms. Form subsumed under the realm of phenomena possesses both being invisible and non-resistant. While in the Hīnayāna the realm of phenomena comprises only unmanifest form, which would be acceptable, here in the Mahāyāna it was said earlier that the realm of phenomena has real form that can be used by others. Why is it invisible and non-resistant? Because form transformed from the concentrated mind is truly subtle, does not occupy space, and is not created by karma, how could it be resistant? The forms and so forth of the form realm all occupy space, and thus are not analogous. Here, if it is for the use of others, it is seen by the visual consciousness and should be subsumed under the form realm; why then say it belongs to the realm of phenomena?