瑜伽論記 14.376

14.376

基云：此舉正義言任運滅，異正量部等，彼立內身及命根等初受生時名生，後死時名滅，於其中間恒住。若世界等，劫初名生，劫壞名滅，於中住劫等不經生滅。然彼亦許燈電等及心心所法等皆剎那生滅，即舉此共所許事為證。

Ji says: This presents the correct view stating spontaneous cessation, which differs from the Saṃmatīya and others. They posit that for the internal body, life-faculty, and the like, the initial reception of birth is termed arising, subsequent death is termed cessation, and in between they constantly abide. For worlds and the like, the beginning of a kalpa is termed arising, the destruction of a kalpa is termed cessation, and during the enduring kalpa and the like they do not undergo arising and cessation. However, they also admit that lamps, lightning, and the like, as well as mind and mental factors, all arise and cease momentarily; hence this commonly accepted fact is cited as proof.