瑜伽論記 14.375

14.375

景云：此文即破上座部計，彼言過未法無唯現在有，中唯有三法：一、色；二、心；三、是心所。心及心所，起時速疾，於現在經二剎那，謂生及滅，前心起至滅相，後心已至生，第三心起至於生相，彼第二心已至滅相，色法遲鈍，故於現在經三剎那，謂生住滅，今破此義。

Jing says: This text directly refutes the view of the Sthaviravādin, who say that past and future phenomena do not exist and only the present exists, among which there are only three phenomena: first, form; second, mind; third, mental factors. When mind and mental factors arise, they are rapid, enduring in the present for two moments, namely arising and cessation: when the previous mind arises and reaches the characteristic of cessation, the subsequent mind has already reached arising; when a third mind arises and reaches the characteristic of arising, that second mind has already reached the characteristic of cessation. Material phenomena are sluggish, and therefore in the present they endure for three moments, namely arising, abiding, and cessation. Now this doctrine is refuted.