瑜伽論記 14.384

14.384

又汝立生滅兩相，同共一因，我今難汝，今應生滅兩相，不同一因（宗），其相異故（因），如苦樂等或善惡或色心等。此一比量正當此文本比量也。

Furthermore, you posit that the two characteristics of arising and cessation share one and the same cause. I now challenge you: Now the two characteristics of arising and cessation should not share the same cause (thesis), because their characteristics are different (reason), like suffering and pleasure, or good and evil, or form and mind. This single inference precisely corresponds to the original inference of this text.