瑜伽論記 14.415

14.415

初中，肉眼，即言非含非闇境名現前。天眼即言若明若闇皆名現前，即知若合亦名現前，肉眼若合不名現前，闇亦應爾，合有霧故，有障非遠，如本地第三有障有四種，與耳等根不同多小。

In the first part, for the fleshly eye, it says that a realm that is neither closed nor dark is called directly present. For the divine eye, it says that whether light or dark, both are called directly present, which means that even if closed, it is also called directly present; if closed, it is not called directly present for the fleshly eye, and darkness should also be like this, because closing has fog/obscuration, and having an obstruction is not distant—as the third [fascicle of the] Maulī [Bhūmiḥ states], obstructions are of four kinds, differing in quantity from the ear and other faculties.