瑜伽論記 14.50

14.50

泰云：前三支離性罪故名離惡行，後四支非離性罪但離莊飾五欲處起故名離欲行，非梵行是性罪惡行。又婬欲行離彼名俱離行，由第三不能盡形究竟行俱離行，但當勤受日夜俱離為盡形俱離二種因也，勿自謂在家重擔所鎮不能受俱離行與盡形俱離戒為因之近果住，故名近住。

Tai says: The first three branches abandon transgressions by nature and are therefore called 'abandoning evil conduct'; the latter four branches do not abandon transgressions by nature, but merely abandon those arising from ornaments and objects of the five desires, and are therefore called 'abandoning conduct of sensual desire'. Unchaste conduct is an evil conduct that is a transgression by nature. Furthermore, conduct of sexual desire and abandoning it is called 'conduct of mutual abandonment'. Because in the third [state of life] one cannot cultivate the conduct of mutual abandonment conclusively for one's whole life, one should only diligently take up mutual abandonment for a day and night as the cause for mutual abandonment for the rest of one's life. Do not say of oneself that, being suppressed by the heavy burden of household life, one cannot undertake the proximate fruition-abiding that serves as the cause for the conduct of mutual abandonment and the lifelong precepts of mutual abandonment; hence it is called 'proximate abiding'.