瑜伽論記 14.73

14.73

三、男根損害，謂扇搋迦及半擇迦等，此在於難。又半擇迦有三：一、全分二，一分三損害等者，泰云：半擇迦是無男志性，樂他於己為過義。扇擇迦是無根義，初半擇迦具此二義。第二半擇迦有根無男志性樂為過故唯名半擇迦，以有根故非扇擇迦。第三以無根故唯扇宅迦，非本無根為他殘害，男志性不改不樂他為過，故非半擇迦，若有損害已後失男志性樂他為過同女性者，名半擇迦亦扇擇迦也。

Third, impairment of the male faculty: namely, ṣaṇḍhas, paṇḍakas, and the like; this falls under difficulties. Furthermore, regarding 'a paṇḍaka has three: 1. complete, 2. partial, 3. damaged, etc.': Tai says: A paṇḍaka is one lacking the male disposition and delighting in others committing wrongdoing upon oneself. A ṣaṇḍha means lacking the faculty. The first paṇḍaka possesses both meanings. The second paṇḍaka has the faculty but lacks the male disposition, delighting in wrongdoing, and is therefore solely called a paṇḍaka; because of having the faculty, it is not a ṣaṇḍha. The third, because of lacking the faculty, is solely a ṣaṇḍha; having originally had faculties and been mutilated by others, with the male disposition unaltered and not delighting in others committing wrongdoing, it is therefore not a paṇḍaka. If, after being damaged, one loses the male disposition and delights in others committing wrongdoing like a female, one is called both a paṇḍaka and a ṣaṇḍha.