瑜伽論記 14.74

14.74

基云：如對法第八有五種，謂生便、半月、嫉妬、灌灑、除去。此中唯無灌灑，以此中開嫉妬為二，謂逼己見他故，彼合灌灑是嫉妬類，得他精血方起勢故。扇搋迦此云無根勢用，半擇迦此云樂他於己為過故。如生便名全分者無根，樂他於己為過故名半擇迦，以無根勢用名扇搋迦即一生不起男勢故。第二樂於己為過，名半擇迦。有時勢非扇搋體有根根勢時起故，除去之中有二人，此人不同生便必無男根，除去曾有男根，雖除去無志，性仍未改。若不樂他為過，故非半擇迦，無根勢故名扇搋迦。若樂己為過，名半擇，無根故亦扇擇。

Ji says: As in fascicle eight of the Abhidharma[-samuccaya-vyākhyā], there are five kinds: namely, congenital, half-monthly, jealous, sprinkling, and removed. Here, only the 'sprinkling' is absent, because here 'jealous' is divided into two—namely, pressing upon oneself and watching another. There, sprinkling is combined into the category of jealous, because virility arises only upon obtaining another's semen and blood. Ṣaṇḍha is translated here as lacking the function of virility; paṇḍaka is translated here as delighting in others committing wrongdoing upon oneself. For instance, congenital is called 'complete'—lacking faculties, and because of delighting in others committing wrongdoing upon oneself, is called a paṇḍaka; being without the function of virility, it is called a ṣaṇḍha, meaning virility does not arise for an entire lifetime. The second delights in wrongdoing upon oneself, and is named a paṇḍaka; having virility at times, it is not in essence a ṣaṇḍha, because it has faculties and the faculty's virility arises at times. Among the 'removed' there are two persons: this person is unlike the congenital who definitely lacks the male faculty; the removed previously had the male faculty, and although removed, the disposition has still not altered. If one does not delight in wrongdoing from another, one is therefore not a paṇḍaka; being without the faculty's virility, one is called a ṣaṇḍha. If one delights in wrongdoing upon oneself, one is called a paṇḍaka; lacking the faculty, one is also a ṣaṇḍha.