瑜伽論記 14.88

14.88

第三明捨戒緣中，有三：初明苾芻五緣捨戒。或由捨所學處故者，捨本受心。或由犯根本罪故者，景師云：等言依菩薩地第四十云：菩薩犯四犯勝處法，數數現行都無慚愧，當知是名上品纏犯，非下中纏暫一犯時即便捨戒，準知聲聞亦爾。即破正量部下中上纏隨一現前暫一犯時即便捨戒，既言上品纏犯即捨故，即破薩婆多三品纏犯皆不捨戒。十輪經據中下纏犯，故云犯重不捨。三十云：涅槃經云：若言捨戒若不捨戒，竝不解我意，正量部譏薩婆多部云：汝云犯重不捨戒者，增長苾芻犯重因緣，又汝部中犯重者多故作此判。薩婆多人語正量部汝宗立犯重即捨戒者，令諸犯者於自己身生無戒想即便數犯，因此廣作不善諸業。

In the third section, explaining the conditions for relinquishing the precepts, there are three parts. First, the five conditions for a bhikṣu to relinquish the precepts are explained. 'Either due to relinquishing the training rules' refers to relinquishing the original mind of receiving them. 'Or due to committing a fundamental transgression'—Master Jing says: the word 'etc.' is based on Fascicle 40 of the Bodhisattvabhūmi, which says: If a bodhisattva commits the four pārājika dharmas, repeatedly performing them entirely without shame or conscience, one should know that this is called a transgression with upper-grade entanglement, and it is not that a momentary, single transgression with lower- or middle-grade entanglement immediately relinquishes the precepts; by this standard, one knows that it is the same for the śrāvaka. This refutes the Sammatīya view that when any one of the lower, middle, or upper entanglements arises and one momentarily commits a single transgression, one immediately relinquishes the precepts; since it says that a transgression with upper-grade entanglement immediately relinquishes them, it also refutes the Sarvāstivāda view that transgressions with all three grades of entanglement never relinquish the precepts. The Daśacakra-sūtra relies on transgressions with middle- or lower-grade entanglement, and thus says that committing a grave transgression does not relinquish [the precepts]. Fascicle 30 says: The Mahāparinirvāṇa-sūtra says: 'Whether saying that one relinquishes the precepts or does not relinquish the precepts, neither understands my intention.' The Sammatīya mocked the Sarvāstivāda school, saying: 'Your claim that committing a grave transgression does not relinquish the precepts increases the causes and conditions for bhikṣus to commit grave transgressions; moreover, in your school many commit grave transgressions, which is why you make this determination.' The Sarvāstivādins said to the Sammatīya: 'Your school posits that committing a grave transgression immediately relinquishes the precepts, which causes those who commit them to give rise in themselves to the notion that they have no precepts, so that they then repeatedly commit transgressions, and on account of this perform unwholesome karmas extensively.'