瑜伽論記 14.98

14.98

五、明差別，有其三品，景云：下品修已，不定得報，據此人故，六十二云：無想定先於此起後色身重起現前，捨上地身方受彼報，是生報。依俱舍等小乘中說，無想定者，是其因生報，決定得報，二初起，如在欲界聞外道教修無想定即得無想涅槃解脫當時即起欲界聞思為入定方便，如此聞思即為人天後報生因，戒於爾時復起邪見謗無釋種所證涅槃即為惡趣後報生因，從此已後即入初定至第四，第四定內欲起九品厭心求無想定，未得之間忽被他教戒自病死，死後即生第四靜慮廣果天中得宿命，在下界修無想定未得，命終故來生，因即於彼修得彼定，名色界初起，若在下界無障修得，名欲界初起。

Fifth, explaining the distinctions: there are three grades. Jing says: Having cultivated the lower grade, the retribution is not definitely attained; relying on such a person, Fascicle 62 states: 'The absorption without conceptualization first arises here, and later arises anew in the physical body; relinquishing the body of the higher stage, one only then receives that retribution'—this is retribution in the next birth (upapatti-vedanīya). As explained in Hīnayāna texts such as the Kośa, the absorption without conceptualization is the retribution in the next birth produced by its cause, and the retribution is definitely attained. Second, initial arising: if in the desire realm one hears non-Buddhist teachings and cultivates the absorption without conceptualization, one immediately attains the liberation of nirvāṇa without conceptualization; at that time one immediately gives rise to desire-realm hearing and reflection as an expedient for entering absorption; such hearing and reflection serve as the cause producing subsequent retribution in the human or deva realms; if one also gives rise to wrong view at that time, slandering and denying the nirvāṇa realized by the Śākyan lineage, this serves as the cause producing subsequent retribution in the miserable realms; after this, one enters the first dhyāna up to the fourth dhyāna, and within the fourth dhyāna wishes to give rise to the nine grades of weary mind to seek the absorption without conceptualization, but before attaining it, one is suddenly struck by another's teaching or dies of one's own sickness; after death, one is reborn in the heaven of Great Fruit (Bṛhatphala) in the fourth dhyāna and attains knowledge of past lives: 'I cultivated the absorption without conceptualization in the lower realm and had not attained it; because of the end of my life I came to be born here,' and thereupon one cultivates and attains that absorption there—this is called initial arising in the form realm; if in the lower realm one cultivates and attains it without obstacle, it is called initial arising in the desire realm.