瑜伽論記 15.115

15.115

自下第三以九門分別無記四蘊，依處有四等者，景云：業所引生者，是異熟生依能引業。生已若行住者，是威儀路，四威儀中略舉行住，亦可出伽藍外乞求衣食有四威儀總名為行，還來本處有四威儀總名為住。若養命者，是工巧處。若三摩地者，從定起於化。基云：有異熟生心通三性，非此中收，但是初門異熟無記中收。

Below, thirdly, analyzing the four indeterminate aggregates through nine categories. Regarding 'the bases are four', and so forth, Jing says: '"Produced by karma" refers to ripening-born [indeterminate], based on the karma capable of projecting it. "Having been born, if walking or staying" refers to postures of deportment; among the four deportments, walking and staying are briefly mentioned; or, going outside the monastery to beg for robes and food involves the four deportments, collectively termed "walking", while returning to one's original place involves the four deportments, collectively termed "staying". "If sustaining life" refers to the domains of craftsmanship. "If samādhi" refers to emerging from concentration to manifest emanations.' Ji says: 'There are ripening-born minds that pervade the three natures, which are not included here, but are only included in the ripening indeterminate of the first category.'