瑜伽論記 15.150

15.150

初愛為緣，立後有愛等者，由彼常愛為緣愛於來報立後有愛，由第二樂愛為緣，於現得境耽著不捨，建立喜貪俱行愛，由第三淨愛為緣，於未得境見淨追求故，立彼彼希樂愛，由最後我愛為緣建立愛，餘之三愛皆帶餘名，謂後有愛喜貪俱行愛彼彼喜樂愛，唯此愛直單名愛，故名獨愛。當知此愛，隨逐自體者，勸知我愛恒染現身，故云隨逐自體。

Regarding 'with the first craving as condition, craving for subsequent existence is established, and so forth': With that craving for permanence as condition, craving for future retribution establishes craving for subsequent existence. With the second, craving for pleasure, as condition, clinging without relinquishment to currently obtained objects establishes craving conjoined with delight and greed. With the third, craving for purity, as condition, seeing purity and pursuing it in objects not yet obtained establishes craving that seeks delight here and there. With the final craving for self as condition, craving is established. The other three cravings all carry qualifying names, namely craving for subsequent existence, craving conjoined with delight and greed, and craving that seeks delight here and there; only this craving is simply and directly called craving, and is therefore called solitary craving. 'One should know that this craving follows along with the personal entity': it urges the knowledge that craving for self constantly defiles the present body, hence it is said to 'follow along with the personal entity.'