瑜伽論記 15.177

15.177

世俗諦如七十四有四種：一、世俗世俗諦，如說床坐軍林瓶名世世事；二、道理世俗，謂蘊界處等道理世俗；三、證得世俗，謂四沙門果；四、勝義世俗，謂說人無我如等。今此中約道理世世俗，是世俗諦，以自性差別故。以此準知，西方勝義諦亦四：一、道理勝義諦，謂蘊等道理非真如也；二、證得勝義，謂四沙門果；三、勝義勝義，謂入真觀一味真如；四、世俗勝義，謂觀一切為苦行相。

Conventional truth, as stated in Fascicle 74, has four kinds: (1) conventional conventional truth, such as speaking of beds, seats, armies, forests, and vases, which are called conventional worldly things; (2) rational conventional truth, referring to the rational conventions of the aggregates, realms, sense fields, and so forth; (3) realized conventional truth, referring to the four fruitions of recluseship; (4) ultimate conventional truth, referring to the teaching of the non-self of persons, suchness, and so forth. Now here, it is based on rational conventional truth that it is conventional truth, because of the differentiation of intrinsic nature. By this standard, it should be understood that in the Western regions ultimate truth is also fourfold: (1) rational ultimate truth, referring to the principles of the aggregates and so forth, not tathatā; (2) realized ultimate truth, referring to the four fruitions of recluseship; (3) ultimate ultimate truth, referring to entering the true contemplation of tathatā of one taste; (4) conventional ultimate truth, referring to contemplating all as the aspect of suffering.