瑜伽論記 15.178

15.178

此中約世俗勝義說是勝義，依毘婆沙云：四諦皆有二諦之義，如說人天男女等是世俗等苦諦，苦無常空無我是勝義諦，如說父母能生養等是世俗集諦，因集生緣是勝義諦，如說如城如園所遊觀處名世俗滅諦，說滅正妙離是勝義諦，如說如石城如花如水是世俗道諦，加行於是勝義諦，彼說世俗即當此中初門世俗，勝義即當此中第二勝義。

Here, it is stated to be ultimate truth in terms of the conventional ultimate truth. According to the Vibhāṣā, all four truths possess the meaning of the two truths: for instance, saying humans, devas, men, and women are the conventional truth of suffering, while suffering, impermanence, emptiness, and non-self are the ultimate truth; saying that parents can bear and nurture is the conventional truth of origin, while cause, origin, arising, and condition are the ultimate truth; saying that places of wandering and viewing, like cities and gardens, are the conventional truth of cessation, while speaking of cessation, pacification, excellence, and escape are the ultimate truth; saying that stone cities, flowers, and water are the conventional truth of the path, while preparations are the ultimate truth. What it calls conventional corresponds to conventional truth in the first category here, and ultimate corresponds to the second ultimate truth here.