瑜伽論記 15.184

15.184

若爾，彼共有是□雜之彼耶？今別解云：決定智慧即是智諦及邊究竟現觀等三種，皆緣諦生故。及彼因者思現觀，是智諦之因故，若如勝軍即此以為苦法忍之正因等。護法、護月等合之釋，準知。

If so, are those co-existent with it [...] of that? Now, a separate explanation states: definitive wisdom is precisely the three kinds—the direct realization of truth through gnosis, of the border, and of culmination—because all are produced with the truths as their object. "And its causes" refers to the direct realization through reflection, because it is the cause of [the direct realization of] truth through gnosis; if according to Jayasena, this very [reflection] is taken as the direct cause of the Dharma-receptivity to suffering, and so forth. Combining the explanations of Dharmapāla, Candragomin, and others, it should be understood by analogy.