瑜伽論記 15.308

15.308

言未來不生七心界，名彼同分，現在七心界，名為同分。大乘過未無法，若別就辨同分彼同分義唯現在是有，識起現在，其必有月，則無同分彼同分異，色等六塵，但是他境無能取作用，亦不辨同分彼同分義，唯現五根不假餘緣，自類相續。就中有識未依取境用同名為同分，無識未依無取境用，名彼同分。

It says that the seven mind-realms that will not arise in the future are called the non-identical share, while the seven mind-realms of the present are called the identical share. In the Mahāyāna, the past and future are non-existent phenomena. If one distinguishes the meaning of identical share and non-identical share specifically, only the present exists. When consciousness arises in the present, it must have an object; thus there is no distinction of identical share and non-identical share. The six sense-data such as form are merely external objects and have no active function of grasping; thus their identical share and non-identical share are not distinguished either. Only the present five faculties do not depend on other conditions and continue in their own category. Within this, when consciousness has not yet relied on them, the function of grasping objects is identical, called the identical share; when there is no consciousness and it has not relied on them, lacking the function of grasping objects, it is called the non-identical share.