瑜伽論記 15.318

15.318

解有漏云：麁重所隨等者，為諸煩惱麁重所隨，非能對治，從煩惱生，是有漏義。有四過失：一、不寂靜，下云纏現行所作，即如論文現行煩惱體是。三藏云：由煩惱現行故惱亂根等名不寂靜；二、內外變異，下云諸煩惱事隨逐煩惱所作，即諸煩惱所依事，由起如是貪瞋等故今內外變異根塵變異也，根塵名事；三、發起惡行，下云煩惱因緣所作，由煩惱為因緣故，發起惡行，惡行是煩惱所作；四、攝受因，下云引發後有，如文可知。有諍愛味等，如顯揚論等廣明。

Explaining "with taints," it says: "accompanied by unsuppleness," and so on, meaning being accompanied by the unsuppleness of the afflictions, not being an antidote, and arising from afflictions—this is the meaning of being with taints. There are four faults: First, non-quiescence; below it says "caused by the active manifestation of entanglements," which refers to the entity of actively manifested afflictions as in the treatise text. The Tripiṭaka Master says: Because afflictions are actively manifested, they agitate and disorder the faculties and so forth, which is called non-quiescence. Second, internal and external transformation; below it says "caused by things pertaining to afflictions pursuing afflictions," which refers to the things upon which the afflictions rely: because greed, anger, and so forth arise like this, they cause internal and external transformations, namely transformations of faculties and sense-data; faculties and sense-data are called "things." Third, initiating bad conduct; below it says "caused by the conditions of afflictions": because afflictions serve as conditions, they initiate bad conduct; bad conduct is caused by afflictions. Fourth, cause of appropriation; below it says "inducing subsequent existence," as can be understood from the text. Possessing dispute, savoring, and so forth are broadly explained as in the Prakaraṇāryavācā.