瑜伽論記 15.327

15.327

三界繫中，欲界，言生、未得對治者，是第一時未得無漏及色界心對治具有欲界五蘊。或得者，是第二時得無漏及色界心但有欲界色及不相應行。已出者，是第三時出無漏及色界定心具有欲界五蘊。三藏云：三時現行文中，已具收彼外器世界色。

Regarding binding to the three realms: in the desire realm, "born, not having attained the antidote" is the first period, where one has not attained the antidote of taintless and form-realm minds and completely possesses the five aggregates of the desire realm. "Or having attained" is the second period, where one attains the taintless and form-realm minds and possesses only the form and non-associated conditioning factors of the desire realm. "Having emerged" is the third period, where one emerges from the taintless and form-realm meditative minds and completely possesses the five aggregates of the desire realm. The Tripiṭaka Master says: In the text on active manifestation during the three periods, the form of that external container world is already fully included.