瑜伽論記 15.338

15.338

三斷者，對法云：分別所起染污見疑見處疑處，及於見等所起隨行隨及彼見等，所起隨行共共起隨共及彼見等，所發語意業，並一切惡趣蘊界處，是見所斷義。此中見疑處者，謂見疑處者，謂見疑相應共有法及彼種子。若得見道後見斷相違諸有漏法是修所斷，見斷相違者謂除分別所起染污見等餘有漏法，有漏法攝順決擇重所隨分善麁言亦故。彼論第三云順決擇分善雖為煩惱麁重所隨，然復建立為無漏性，以皆一切有故，此復云：餘有漏法言亦攝決擇分善。彼論復云：謂諸有漏除決擇善，是非所斷。

Regarding the three abandonments, the Abhidharmasamuccaya states: conceptually generated defiled views and doubts, the bases of views and doubts, the concomitants arisen from views and so forth, as well as the vocal and mental karma initiated by those views and so forth, along with all aggregates, realms, and bases of bad destinies, constitute the meaning of what is abandoned through seeing. Here, bases of views and doubts refer to phenomena conjoined with and co-arising with views and doubts, as well as their seeds. Contaminated phenomena that conflict with what is abandoned through seeing after attaining the path of seeing are abandoned through cultivation; those conflicting with what is abandoned through seeing refer to the remaining contaminated phenomena aside from conceptually generated defiled views and so forth. Contaminated phenomena also subsume wholesomeness belonging to the aids to penetration accompanied by crudeness. Fascicle 3 of that treatise states that although wholesome factors belonging to the aids to penetration are accompanied by the crudeness of afflictions, they are nevertheless established as uncontaminated in nature, because all of them exist [as such]; here it states again that the phrase 'remaining contaminated phenomena' also subsumes wholesomeness of the aids to penetration. That treatise further states: all contaminated factors, excluding wholesomeness of penetration, are not to be abandoned.