瑜伽論記 15.337

15.337

三學者，如對法云：求解脫者，所有善法是有學義。從積集資糧位已去名求解脫者，十界四處諸蘊一分是有學，能諸學處已得究竟者，所有善法是無學，謂十界四處諸蘊一分是無學，謂諸異生所有善不善無記法。及諸學者，染污無記法。諸無學者無記法，並無為法。諸異生者，謂除求解脫者有學染污者，如其所應，不善隱沒無覆無記，是漏，記八界八處念及諸蘊一分。

Regarding the three types of trainees: as the Abhidharmasamuccaya states, all wholesome phenomena of those seeking liberation have the meaning of those in training. From the stage of accumulating provisions onward, they are called those seeking liberation; a portion of the aggregates of ten realms and four bases belongs to those in training. For those who have reached the culmination of all precepts of training, all wholesome phenomena belong to those beyond training; that is, a portion of the aggregates of ten realms and four bases belongs to those beyond training. All wholesome, unwholesome, and indeterminate phenomena of ordinary persons, as well as defiled and indeterminate phenomena of those in training, and indeterminate phenomena of those beyond training, together with unconditioned phenomena—regarding ordinary persons, this excludes those seeking liberation; for those in training, defiled states are as appropriate: unwholesome, concealed, and unconcealed-indeterminate are defilements, […] eight realms, eight bases, and a portion of the aggregates.