瑜伽論記 15.340

15.340

下翻顯無色等義。如前所說色等相違，是無色等者，謂無色、無見、無對、無漏、無諍等。對法論於中有色無色、有見無見、有對無對、相續而說。此論後辨無色等者，以論主辨法意樂別故爾也。

Below, it reveals by contrast the meanings of formless and so forth. That which is opposite to form and so forth as previously stated constitutes formless and so forth; namely, formless, invisible, non-resistant, uncontaminated, non-contentious, and so forth. In the Abhidharmasamuccaya, it speaks successively of having form and formless, visible and invisible, resistant and non-resistant. That this treatise differentiates formless and so forth afterward is because the treatise master's intent in distinguishing the phenomena was different.